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It’s a splendid day toward the beginning of March, and I’m sitting at my work area occupied with a Zoom meet with New Jersey-based craftsman Amy Sherald, whose first West Coast solo display, The Great American Fact, has quite recently opened at Hauser and Wirth in Los Angeles. Behind Sherald in her screen window lingers an enormous canvas of a lady’s face, and I’m amazed to become familiar with it’s one of her own, an early work she maintains in control to help herself to remember where she came from.
“You make a few artistic creations that are acceptable however not sufficient to convey you. This one helps me to remember the advancement of my strategy, and the need of having the tolerance to sort out who you truly are as a craftsman.”
Nowadays, Sherald is broadly celebrated. In 2016, she turned into the main lady and the principal African American to win the National Portrait Gallery’s Outwin Boochever Portrait Competition, and in 2017 she was chosen by then First Lady Michelle Obama to paint her official representation for the Smithsonian National Portrait Gallery, the primary African American lady to get the commission. The work, which was uncovered in February 2018 close by Kehinde Wiley’s representation of President Barack Obama, was an amazing encounter for Sherald. “To be associated with her recorded inheritance was significant. It seemed like the most elevated of statures.”
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Sherald’s career has continued on its shooting-star trajectory: in December 2020, her work “The Bathers” (2015) sold for $4,265,000 at auction. Her figurative paintings depicting men, women and children in her trademark greyscale skin tones and colourful vibrant clothing include her 2020 portrait of Breonna Taylor, the 26-year-old slain emergency room technician, whom Sherald painted for the cover of Vanity Fair last September; it was recently acquired by the Smithsonian National Museum of African American History and Culture in Washington DC jointly with the Speed Art Museum in Louisville, Kentucky. Yet, with such significant milestones behind her, Sherald’s conviction about the importance of her subject matter only continues to intensify. “This new body of work [The Great American Fact] is what it’s all about,” she says. “The large-scale paintings are the beginnings of new conversations for me but really, everything I’ve done up until this point could be one big show, under this title. It’s about shifting perspectives on what and who people consider to be American. There are so many of us that live in this country, and if we truly believe in this American project then that’s how we should visualise it.” The five pieces in the new exhibition are also a continuation of Sherald’s focus on the quotidian events of black existence. “In painting the black figure, our bodies are political in a way, and these paintings are an expression of life outside of resistance. They are moments of pleasure, leisure and self-reflection.”
She paints portraits of black people just being black people, existing in the world to be seen, respected, loved and estimated for all aspects of their personhood, especially their interior worlds. Sherald’s oeuvre is centred on the shared humanity of people who aren’t solely defined by their racial identity: humanness, rather than blackness, is the first qualifier. “I need [my work] to exist universally and to be internalised in that way, and for black people to look at it and see themselves, but also for people who aren’t black to look at it and see another human being that they can relate to.” Until now, most of Sherald’s figurative characters have been placed in monochromatic backgrounds, where a luscious colour palette of cerise and peach, teal and bubblegum pink and shades of blues, greens and yellows serves as the neutral setting. A viewer has to encounter her people simply as they are, without allusions to social status, without cues triggering restrictive or clichéd narratives. But in the new exhibition three of the five pieces, “A Midsummer Afternoon Dream”, “As American as Apple Pie” and “An Ocean Away” have specific locations and styles of dress that further challenge limited notions of black identity. “There’s a simplicity about [all] the work that allows the narrative to be more salient. The clothing is 50 per cent part of that narrative, and their posture is the other 50 per cent,” Sherald says.